Howard G Charing asked:


Shamanism offers a Möglichkeit f? ? to r humans, over a picture of their potential, and begins themselves, over their spirituelle relationship with the world, with other forms of lives, and to every different one. The experiences, those from shame anise mash assistance of a person, a deeper connection and the attention of the whole Schöpfung, and from this perspective are probable you on a life, the alive and in full harmony and equilibrium, and the Verständnis fördert and optimism. The Schamani way is a way, around this extended opinion of the universe. & lt; br/& gt; & lt; br/& gt; One of the central practices of the shame anise mash is defined as the spirit or Trance journey. One the Möglichkeiten, is on this experience of extended consciousness, what is & quot; the schamanische Reise& quot;. On this journey the Schamanen journeys in the spirituellen world, (generally as upper and lower worlds), the municipality directly with the spirit, those their domicile in the other Realitäten. This is done from many Gr? ? nden, for example on guidelines f? ? r the healing, the maintenance our own Kraft and via the extension of our municipalities spirituellen entireness. & lt; br/& gt; & lt; br/& gt; There is a set of Möglichkeiten, on a journey spirit, this können becomes by the dance, dream, teacher with plants, and of the acceptance, determined körperliche attitudes. The latter is well-known as Shamanic Trance attitudes, and a method f? ? r the implementation of the ekstatischen Trance and into this place of the persönlichen and collective vision. & lt; br/& gt; & lt; br/& gt; The word Ecstasy and ekstatische becomes in its urspr? ? nglichen meaning, which on the basis Greek ex state security service, which means that & quot; au? ? erhalb of itself selbst& quot; , au? ? erhalb the alltäglichen world. The ekstatische Trance with itself brings a change in our perception, a way, from reality au? ? erhalb to the world of the normal, and the terrestrial. The Trance können we notice, the continuum of the life, from what the non-normal Realität so called, a Realität, which is well-known that co-exist with our physical Realität in the course of the time. Black Elk, the Lakota medicine man and gro? ? it Visionär, its lives of John Neihardt into the 1930er years, erzählt of & quot; the world, where there is nothing, but the spirit of all things. That is the material world, which is behind these in, and everything that we see here, as something as a shade out that the world & quot;. & lt; br/& gt; & lt; br/& gt; There are certain works of the ancient art, Glyphen, Schnitzereien, rock painting, more than creative expression of their culture. They are visual teachings f? ? r a certain ritual. This Gemälde and statues from the antiquity show humans acceptance different körperliche attitudes. Many of these körperlichen attitudes gives themselves means and way to veränderten condition of consciousness, visionäre experiences, and a way, on a spirit journey. There is an extensive geographical distribution of the Trance attitudes, and points to the fact that her f? ? r all cultures and traditions. These attitudes rediscovered of Dr. Felicitas Goodman after years of intensive research, and in its entirety calculation became in it really protruding and remarkable book & quot; Where the Spirits Ride the Wind& quot;. & lt; br/& gt; & lt; br/& gt; If a person takes a certain attitude, like in one of the old artifacts, e.g. with to accompanying rhythmic sound a rattle or drum, the person can, a vision, those persönlich, is also particularly f? ? r the attitude. It is, as if, but the persönliche vision becomes, it in conformity with a uniform framework. & lt; br/& gt; & lt; br/& gt; Ritual has gro? ? e power in these Realität, it is a way, the combination, the heart, soul, spirit, Körper and in only one physical and intention. Religions from all over the world recognized längst, like importantly ritual. Ritual is a means of communication between the spirit and us, it is a Möglichkeit that knows the liquor, from their world in us. In the western society, which we forgot that the normal and the other Realität gehören together, it are two Hälften of a whole one. & lt; br/& gt; Ritual & lt; br/& gt; is a way to the Stärkung and improvement the Trance condition, and is contained a gate too, to ? ? bersetzen, and surely F? ? more hrer veränderten condition of consciousness into a spirituelle experience. To say another kind, wäre this that a ritual hrt f? ? an innate intention, a purpose. & lt; br/& gt; & lt; br/& gt; Everyone the Shamanic Trance attitudes is in itself a ritual, and it is a ritual, with this internal Qualitäten of the accuracy and power that its goal reached, au? ? erhalb urspr? ? nglichen cultural frameworks. That means that we können in the today’s western society also successfully to the Shamanic Trance attitudes. & lt; br/& gt; & lt; br/& gt; In order to understand, those Shamanic Trance attitudes should it directly deeply felt, no amount of Wörtern can compensate. The best place, around the ekstatische Trance states in a Workshop environment. This brings it with the consultation and Unterst? ? tzung the Workshop to moderator, and the collective energies of the group. Kraft of the group is of importance, as he helps with that the emphasis of the ritual, and indirect and direct feedback. Feedback is the way, around the indescribable Qualität of the confidence. Confidence is one the Säulen of this work, and the group offers validation of the own experience. Another important factor is that the power of the Trance attitudes is vergrö? ? ert, there each person unterst? ? tzt and is a part collective visionären experience. & lt; br/& gt; & lt; br/& gt; A ? ? bung – the Gro? ? father Bär Trance Posture. & lt; br/& gt; & lt; br/& gt; A leistungsfähiges Healing attitude. & lt; br/& gt; & lt; br/& gt; They können experience, much energy, certain colors, a Gef? ? hl the Unterst? ? tzung and into an affectionate and gentle way. & lt; br/& gt; & lt; br/& gt; Conditions with your F? ? ? ? e parallel, about six centimeters apart, and the toes to straightforward. Their knees to be easily bent should cken, around any load on the R? ?, which arises, if your knees became closed. This attitude is f? ? r most the Ständigen attitudes. & lt; br/& gt; & lt; br/& gt; Gently both Hände roll, as if them itself with a small egg in the Handfläche the hand. Position the Hände so folded that your fingers form one gro? ? for e triangle ? ? more ber the navel. The first common the index finger of the hand ber? ? hren should, around the point of the triangle, with the thumbs in peace before the others, not above on the other side. Their upper arms können problem-free on both sides of the Körpers, so that you will not hold the elbow. With closed eyes, you lean the head zur? ? ck, as if them at one point exactly ? ? more ber the line, where the wall meets the cover. It can to a strained Gef? ? hl in the muscles to the R? ? ckseite the neck. & lt; br/& gt; & lt; br/& gt; Comments of people, which have the healing Trance Posture well-known as & quot; Gro? ? father Bär& quot; on Workshops. & lt; br/& gt; & lt; Br/& gt; & quot; I have r with a throat wund and painfully f? ? some time. When I have the attitude I very fast sp? ? ren that I became cradle from the rear by a warm energy, which I in my head like one gro? ? for e carried. I f? ? hlte me the Bär UZ? ? my throat with its claws, and pulls you heavy, thick Schleim such as material. This went f? ? to r a few minutes, and then the Bär blew Wärme in my neck, and I began to see, flash the violet-blue colors approximately me. If the Trance terminates attitude, my neck f? ? hlte clearly, and my Körper f? ? hlte itself on, as if it shines. & quot; & lt; br/& gt; & lt; br/& gt; & quot; My R? ? cken f? ? hlte themselves on, as if it geöffnet, and the metal plates, which cken my Wirbelsäule levered to öffnen and pulled from my R? ?. If we are finished, my R? ? cken was so many more flexibly, could I once my toes, which I able are not to do, f? ? r some time. I had forgotten, how cken rigidly my R? ? had become. & quot; & lt; br/& gt; & lt; br/& gt; Weiterf? ? hrende literature: Where the spirit Ride the wind – of Felicitas Goodman & lt; br/& gt; & lt; br/& gt;